Ming Dynasty: Teaching The Prince Dragon-Slaying Skills At The Beginning

Chapter 279: Will Heaven Destroy Confucianism? No, The Emperor No Longer Likes Confucianism! [Please

Does the legendary God exist?

Is this question something that Confucian people need to think about and hesitate?!!

If it were before today, then this issue would definitely be an issue that does not require any doubts for Confucian people!!!

"The Theory of Influence between Heaven and Man" is one of the foundational systems of Confucian culture, and all Confucian students and writers agree with what is stated in it!!!

In other words, regardless of whether the legendary God described in "The Theory of Influence between Heaven and Man" really exists, it must exist in the eyes of Confucian students and literary students!!!

Otherwise, the "Theory of Influence between Heaven and Man" will not be established, and one of the foundations of Confucianism will collapse, eventually causing Confucianism to fall from the altar of the only ten prominent schools in the world!!!

But now, the emperor sent ten angel questioners to heaven to ask "heaven", but there was no answer from heaven, and no vision of heaven and earth appeared.

Now there are only two choices left before them, either to continue to insist that the legendary "God" exists.

But once they make this choice, according to Yan Changqing's cruel and ruthless methods, they will inevitably follow in the footsteps of the ten children of the Confucius family.

Fallen to death?! Flooded?!! Burned?!! Beheaded?!! Beheaded in half?

Thinking of the various tragic ways in which the ten children of the Kong family died, Liu Sanwu, Zhu Shan, Su Boheng, Gui Yanliang, and Wu Chen all trembled in their hearts and couldn't help but tremble in their bodies.

If you haven't seen with your own eyes the struggle and wailing of the ten Confucius children when they died, as well as the tragic situation after death.

Then Liu Sanwu, Zhu Shan, Su Boheng, Gui Yanliang, and Wu Chen may be able to convince themselves that they died as martyrs for the 910-year-old Confucian way. Their dynasties will definitely leave their names in history, alongside all the Confucian sages!

But after witnessing with my own eyes the tragic death of the ten children of the Kong family one by one.

The courage that Liu Sanwu, Zhu Shan, Su Boheng, Gui Yanliang, and Wu Chen had in their hearts to die for the Confucian Way was also wiped out bit by bit.

Just in case that evil spirit Yan Changqing comes up with another way to die more terrifying than Ling Chi, and then says it is God's way, please come up and say "celebration".

Then they would really rather jump off the high platform on the spot, at least this way they can give themselves a good time.

They may not be afraid of death, but they are really afraid that their death will be as painful as those ten children of the Confucius family.

But if you don’t want to die as miserable as those ten children of the Confucius family, then the remaining choice is to admit that "God" does not exist, that is, to admit that "the influence of heaven and man"

˙It’s false!

And can they choose this choice?!!

Once they choose to admit that "Heaven" does not exist and deny the authenticity and rationality of "The Theory of Influence between Heaven and Man", "then they are equivalent to actively destroying one of the foundational systems of Confucianism!!

Then let alone continue to gain a foothold among Confucian scholars in the world, they will directly become the sinners of Confucianism for thousands of years!!!

One is martyred for the Confucian "Theory of Influence between Heaven and Man", but his death will be extremely miserable.

One is to become a Confucian sinner thousands of years later, denying the correctness of the "Theory of Influence between Heaven and Man".

This choice is undoubtedly the most difficult dilemma for them.

Gui Yanliang, a doctor from the Imperial College, who was in an extreme struggle in his heart, saw Zhu Yuanzhang on another high platform.

Suddenly the last glimmer of hope emerged in Gui Yan's conscience, and he turned around and bowed down to Zhu Yuanzhang on the high platform opposite and kowtowed heavily.

After kowtowing until blood stains appeared on his forehead, Gui Yanliang straightened his upper body somewhat unsteadily and asked with a little hope and sorrow:

"I dare to ask Your Majesty. Since all the people who have asked angels have gone to heaven and asked 'Heaven', has Your Majesty received any revelation from 'Heaven'?!!"

After speaking, Gui Yanliang looked at Zhu Yuanzhang expectantly.

Liu Sanwu, Zhu Shan, Su Boxeng, and Wu Chen who were standing by saw the scene and all understood what Gui Yanliang was thinking.

Liu Sanwu, who immediately fell into a "coma", also woke up slowly, and then knelt down and kowtowed to Zhu Yuanzhang along with Zhu Shan, Su Boheng, and Wu Chen.

bk!by!57......

Liu Sanwu, Zhu Shan, Su Boheng, and Wu Chen kowtowed heavily on the wooden board again and again.

It wasn't until the wooden board they were kowtowing on was stained with blood that they finally straightened their upper bodies and looked at Zhu Yuanzhang expectantly:

“May I ask Your Majesty, have you received any revelation from heaven?!!”

Song Lian, a group of civil servants, as well as a group of Confucian students and literary students from all directions, all looked at Zhu Yuanzhang with hope.

At this point, if there is anyone who can break this heart-wrenching situation.

Then only Zhu Yuanzhang can do it!!!

As long as Zhu Yuanzhang, as the emperor, nodded slightly and admitted that he had received the revelation from "God".

Then all doubts will be dispelled now!!!

As for why only the emperor received the revelation from heaven, while the other civil and military officials, and even the more than 100,000 people of Yingtian Mansion did not hear the revelation from heaven.

For Confucians, this is really easy to explain.

As long as you make up a random word from heaven and say that only the emperor, the son of heaven, can hear it, you can fool him.

As for whether the people believe it or not, does that matter?!!

If it weren’t for this special moment and occasion, what right would the people have to speak out in public opinion?!!

What qualifications and abilities do the common people have to doubt the correctness of their Confucian theory of "theory of interaction between heaven and man"?!

Even if a lot of people now have doubts about "The Theory of Influence between Heaven and Man", as long as they Confucians turn around and vigorously promote it twice more.

Coupled with the guarantee from the Son of Heaven (bhde) who personally admitted that he had received revelations from heaven, they were soon able to eliminate people's doubts about "The Theory of Influence between Heaven and Man" again.

Looking at Song Lian and other civil servants, as well as Liu Sanwu, Zhu Shan, Su Boheng, Gui Yanliang, and Wu Chen.

There were also the expectations and hopeful gazes of Confucian students and literary students from all directions focused on him. "Zhu Yuanzhang said two words resolutely and decisively with a cold face:

"No!!!"

Immediately, a look of sadness flashed across the faces of Song Lian and other civil servants, and they all closed their eyes.

The figures of Liu Sanwu, Zhu Shan, Su Boxheng, Gui Yanliang, and Wu Chen were even more shaky, as if the sky was falling.

The Confucian students and students from all directions looked as if their parents were dead, with expressions of disbelief and reluctance on their faces.

Seeing this scene, Yan Changqing smiled silently.

Although "The Theory of Induction between Heaven and Man" can pretend to be a disaster from "God" to check and balance the emperor, it still inevitably relies on the emperor's belief and recognition in order to play its corresponding role.

This is the biggest flaw in Confucianism's "Theory of Influence between Heaven and Man"!!!

If you encounter an emperor like Zhu Yuanzhang who holds real power but firmly no longer believes in the "Theory of Influence between Heaven and Man".

Then don't say that there are no wind, rain, thunder, and human disasters to prove the correctness of "Theory of Induction of Heaven and Man", even if there are indeed wind, rain, thunder, and human disasters that happen to happen.

As long as the emperor does not believe it, it will have no effect.

Once a person who talks about reason meets a person who talks about physics (force), truth will eventually take a back seat to physics!!!

Confucius, who taught 3,000 disciples and 72 sages, was not good enough?!

But when faced with the princely states whose physics are far better than his, does anyone take his principles seriously?!

The truth is, after all, it still needs strong physics to support it, so that it can continue to flourish.

In the past, Confucianism relied on the emperor and borrowed the emperor's physics to ensure the correctness of Confucianism.

Now that Zhu Yuanzhang no longer believed in Confucianism, Yan Changqing instead borrowed the emperor's strong physical support.

Therefore, it is naturally difficult to maintain the correctness of Confucianism.

"How? Do you already have the answer in your mind?!!"

“Does God exist or not?!”

Yan Changqing had a smile on his face, but his eyes were cold and he took a step closer to Liu Sanwu, Zhu Shan, Su Boheng, Gui Yanliang, and Wu Chen, and asked.

At this moment, Yan Changqing, who still had some residual blood stains on his face, looked like the most ferocious and vicious evil ghost to Liu Sanwu, Zhu Shan, Su Boheng, Gui Yanliang, and Wu Chen.

Liu Sanwu stood up unsteadily, his eyes swept across Yan Changqing, and landed on Zhu Yuanzhang who was on the high platform opposite. His fingers seemed to be pointing at the sky and Zhu Yuanzhang, and he said with a sad smile on his face:

"sky!!!"

"You want to destroy our Confucianism!!!"

"God, my family is going to be destroyed..."

Liu Sanwu's mournful cry spread all around.

Zhu Yuanzhang frowned and looked unhappy. Prince Zhu Biao, Zhu Chong, Zhu Fan, Zhu Di and other princes all had ugly faces.

Song Lian closed her eyes tightly, with tears falling.

The rest of the civil servants, as well as Confucian students and literary students from all directions, even looked sad.

All civil servants, as well as some Confucian students and literary students, understood it.

It is not that Heaven wants to destroy Confucianism, but that the Emperor wants to destroy Confucianism!!!

To say that Confucianism is to be destroyed may be a bit too serious, but today's grassroots emperor Zhu Yuanzhang, who was born as a beggar and a refugee, indeed no longer uses and values ​​Confucianism as much as those emperors in the past.

Otherwise, today's debate conference on "The Theory of Influence between Heaven and Man" would not have been held, and the descendants of the bloodline of Confucius would not have been criticized in public as unfaithful, unfilial, and unkind.

In the final analysis, the fundamental reason for all of this is that the emperor no longer likes Confucianism.

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