Ming Dynasty: Teaching The Prince Dragon-Slaying Skills At The Beginning

Chapter 843: Zhu Di, The King Of Yan Who \\"Reciprocates Courtesy\\" [Please Subscribe, Pl

The former Tango Kingdom and the current Jinju Castle were both located in the coastal area of ​​Honshu Island of the Japanese Kingdom, just like Prince Zhu Pyo's Myeongju Castle.

Therefore, if Prince Zhu Biao wanted School Disciple to send a letter to his third brother, it would be very convenient for him to directly ask his naval fleet to send a small naval detachment and then sail along the coastline of Honshu Island.

In just one or two days, you can go directly from the coastal pier in Mingzhou City to the coastal pier in Jinju City.

After that, it only takes half a day to get from the coastal pier to the center of Jinju City.

Therefore, from the time Prince Zhu Biao sent the letter to the time when Jin King Zhu Fan received the letter from his eldest brother, the whole process only took two or three days.

In Jinzhou City, Jin King Zhu Fan looked at the letter sent by his eldest brother School Disciple with a strange expression on his face.

Because in the past few days, he also had envoys from the Japanese and Southern Dynasties visiting him.

If we filter out the useless nonsense spoken by the envoys of the Southern Dynasty of the Japanese Kingdom, then the purpose is that the Southern Dynasty of the Japanese Kingdom also hopes to attack the Northern Dynasty of the Japanese Kingdom together with the Ming Dynasty.

To put it bluntly, even the Japanese and Southern Dynasties also wanted to use the Ming Dynasty as a sword!

Of course, if we look at it from the overall strategic purpose.

For the time being, King Zhu Hong of Jin chose to agree to the proposal of the Japanese Southern Dynasty and temporarily serve as the sword of the Japanese Southern Dynasty. This would also help reduce the difficulty of taking over the entire Japanese Honshu Island in the future.

However, what is beneficial is beneficial, but who is the King of Jin, Zhu Fan?!!

The envoys from the Southern Dynasty of Japan came over and said a few words, and then they didn't even have anything that could be regarded as sincerity. They just made a bunch of useless empty promises, and finally wanted to use the Jin Dynasty King Zhu Fan as a sword?!

The Southern Dynasty of Japan thought too highly of itself and looked down upon its King Zhu Fan of Jin!!!

Even if the suggestions put forward by the Japanese envoys to the Southern Dynasties were beneficial to Ming Dynasty, he could not agree to the suggestions of the Japanese envoys to the Southern Dynasties so easily.

Therefore, King Zhu Fan of Jin also rudely ordered people to throw the envoys of the Southern Dynasty of Japan into prison, so that he could calm down for a few days.

During this period, King Zhu Fan of the Jin Dynasty did not punish the Japanese envoys from the Southern Dynasties. He simply locked them up in a small black room and allowed them to live as prisoners for a few days.

So that the envoys of the Southern Dynasties of the Japanese Kingdom can know who is the master and who is the slave between the Ming Dynasty and the Japanese Kingdom!

If there was no letter from Prince Zhu Biao, then King Zhu Fan of Jin would probably have kept the envoys of the Southern Dynasty of Japan for one or two more days.

Then it was time to let the envoys of the Japanese state and the southern dynasty come out, and then verbally denounce and suppress the envoys of the Japanese state and the southern dynasty.

In the end, he pretended to be magnanimous, and Shui Tuizhou agreed to the suggestions put forward by the envoys of the Southern Dynasties of the Japanese Kingdom.

However, after receiving this letter from Prince Zhu Biao, Jin Wang Zhu Fan's original plan had to be slightly changed.

After all, the Japanese Northern Dynasties hoped to join forces with the Ming Dynasty to attack the Japanese Southern Dynasties, and the Japanese Southern Dynasties also hoped to join forces with the Ming Dynasty to attack the Japanese Northern Dynasties.

So Prince Zhu Biao and Jin King Zhu Fan couldn't choose to support the Japanese Northern Dynasties and the other to support the Southern Dynasties. In the end, the two soldiers of the Ming Dynasty's eastward expedition to the Japanese ended up fighting each other, right?!!

Therefore, Jin King Zhu Fan must discuss with Prince Zhu Biao to see if it is better for the Ming Dynasty to decide to support the Japanese Southern Dynasties or the Northern Dynasties.

And before the brothers decide whether to support the Japanese Southern Dynasty or the Japanese Northern Dynasty [the healthy envoys of the Southern Dynasty who are currently imprisoned in prison will also have to continue to be imprisoned.

So Jin King Zhu Fan also wrote a letter about his own information about the Japanese and Southern Dynasties, and then dispatched two naval fleet detachments to his eldest brother Zhu Biao and fourth brother Zhu Di respectively.

When King Yan Zhu Di received a letter from his third brother Zhu Fan, he was just about to reply to his eldest brother Zhu Biao.

After all, if you want to cooperate, in addition to the cooperation of Jin Wang Zhu Fan.

It also required the cooperation of King Yan Zhu Di on Honshu Island in Japan, so Prince Zhu Biao also sent a letter to his fourth brother King Yan Zhu Di.

It's just that Yanzhou City, where King Zhu Di of Yan is located, is the original location of Noto Kingdom on Honshu Island of the Japanese Kingdom, which is a little far away from Mingzhou City, where Prince Zhu Biao is located.

Therefore, the time when King Yan Zhu Di received the letter from his eldest brother Zhu Biao was also a little later.

If Prince Zhu Biao sends a naval fleet detachment, it will take one or two days to reach the coastal dock of Jinzhou City where Jin King Zhu Fan is located.

Then it would take three or four days for Prince Zhu Biao to send a naval fleet detachment to reach the coastal dock of Yanzhou City where King Zhu Di of Yan was located.

As for Jin King Zhu Gang, who is in the middle, if he sends a naval fleet detachment.

So it takes about ten or two days to get to the coastal pier of Mingzhou City where Prince Zhu Biao is located, or to the coastal pier of Yanzhou City where King Zhu Di of Yan is located.

So when the letter sent by Jin King Zhu Fan was delivered to Yan King Zhu Di, Yan King Zhu Di had just read the letter sent to him by his eldest brother Zhu Biao, and was preparing to reply to the letter from his third brother Zhu Fan. The letter arrived immediately.

In Yanzhou City, after Yan King Zhu Di read the letter sent by his third brother Zhu Fan, he handed the letter to Dao Yan beside him and couldn't help but said:

"Damn it, do these Japanese grandsons look down on me?!々.!"

Otherwise, why on the side of his eldest brother and third brother, envoys from the Southern and Northern Dynasties of Japan came to visit one after another, and their attitudes were very humble and their words were very weak.

When it came to his side, it was the envoy sent by General Ashikaga Yoshimitsu from the Muromachi Shogunate of Japan. He had a tough and arrogant attitude and told him to retreat quickly and apologized!

If not, we will unite millions of Japanese soldiers and keep them all on the land of Japan so that their souls will not be able to return to the Ming Dynasty!

As soon as these words came out, King Yan Zhu Di actually laughed angrily.

After so many years, he has never seen any foreign barbarian country dare to be so arrogant in front of him.

The Yan King Zhu Di, who was extremely angry and laughed, waved his hand directly.

The military general of the Ming Dynasty, who heard the arrogant words of the Muromachi shogunate envoy of the Japanese state, was already angry. He even hacked ten small Gimuromachi shogunate envoys to death, and there were only ten left in the Song Dynasty.

If he hadn't planned to leave an envoy to bring a message back to Ashikaga Yoshimitsu, King Zhu Di of Yan and even the last envoy of the Japanese Muromachi shogunate would not have allowed him to continue to live.

Seeing that King Zhu Di of Yan really wanted to kill them, the envoys of the Japanese Muromachi shogunate who were still very arrogant suddenly became panicked, and they all shouted something like "the two countries are at war, don't kill the envoys".

The reason why they dared to be so presumptuous in front of King Zhu Di of Yan was because they knew that there was a rule in the Central Plains called "When two countries are at war, the envoys will not be killed."

It means "When two countries are at war, they cannot kill each other's visiting envoys."

And as envoys of the Japanese Muromachi Shogunate [according to this default unspoken rule, they cannot be killed!

However, in response, King Yan Zhu Di just pricked his ears, and then flicked his fingers a few times towards the envoys of the Japanese Muromachi shogunate with a look of disdain on his face.

Although there is a default unspoken rule of "when two countries are at war, the envoy will not be killed", but it does not mean that this default unspoken rule is omnipotent.

Like the former Eastern Han Dynasty general Geng Gong, when he was surrounded by the Xiongnu army in Shule City.

The Huns were outnumbered. After Geng Gong led his soldiers to defend Shule City for several months, they were on the verge of life and death. With no food supply, they began to cook leather, crossbows, rubber bands and other items to satisfy their hunger.

Naturally, the Huns saw Geng Gong's situation and decided to send envoys to persuade Geng Gong to surrender, promising Geng Gong beauty, money, and status as temptations.

After Geng Gong learned of the Huns' intentions, he happily invited the Huns' envoys to the city tower, and then not only killed the Huns' envoys directly, but also burned their bodies with fire in front of the Huns.

Therefore, to a certain extent, the majestic poem written by Yue Fei, "The ambition is to eat the meat of Huns when they are hungry, and drink the blood of Huns when they are thirsty for laughter and talk" is not actually an exaggeration.

Instead, it is a very euphemistic expression after artistic processing.

However, it is actually normal for the Han Dynasty to kill the Huns envoys.

After all, the Han and the Xiongnu can be said to be feuds!

What is a feud? That is, as long as the Huns can be killed, no matter what method is used, it is correct, understandable and acceptable!

Looking at the more than 400 years of history of the Han Dynasty, if there is anything that is politically correct for the Han Dynasty, then there is probably one and only one, and that is to defeat the Xiongnu.

How politically correct is it for the Han Dynasty to attack the Xiongnu?

Let's put it this way, in any other normal era, if anyone dares to send troops to send troops, as long as the emperor is still alive, then the other party will definitely die without even the scum left. The three immortal tribes can be regarded as benevolent.

But in the Han Dynasty, if you tried to punish the Xiongnu by correcting the imperial edict, you would not only be innocent.

As long as you really win the battle and have an excellent record, no problem, you will be just like a victorious man. You will be welcomed by people from all over the country, with food, wine, and troops. When you come back, the emperor will make up for the imperial edict, and then the rewards will continue to be given.

In the Western Han Dynasty, Chen Tang made an edict against the Xiongnu and won the battle. Emperor Yuan of the Han Dynasty first confirmed that he had won the battle, and then his ministers said that this example of the edict should not be allowed and should be punished.

However, even the ministers who had a grudge against Chen Tang were only punished, and none of them said they would kill those who sent troops to correct the imperial edict.

After Emperor Yuan of the Han Dynasty was sure that Chen Tang had really killed a Chanyu, he nodded repeatedly to express that what you said made sense and that correcting the imperial edict was indeed a big problem.

Then he asked the counties along the road to prepare wine and food to reward the meritorious officials, and then verbally commended Chen Tang, Gan Yanshou and others.

Later, some clan members surnamed Liu, who either received hints from the Han Yuan Emperor or were dissatisfied by themselves, stood up and said that the imperial edict was an imperial edict, and attacking the Xiongnu was attacking the Xiongnu. If they defeated the Xiongnu and won, it would be meritorious, and killing Chan Yu Na It deserves a reward!

To put it simply, the crime of correcting the imperial edict is not too serious. It will be no problem to make up for the imperial edict later. It is not a crime to be punished. Killing Shan is a great achievement. According to the old practice, being a feudal prince is the official business.

So Emperor Yuan of the Han Dynasty decisively went downhill.

Because for the Han Dynasty, defeating the Xiongnu is a serious matter. As for correcting the imperial edict, then correct the imperial edict. If they lose, there is nothing to say. False imperial edicts, defeat and other crimes will be punished at the same time.

But if you win, then there will be no excuses!!!

Can the crime of correcting the imperial edict be greater than the death of the Xiongnu Chanyu?!

At least in the Han Dynasty, this was not possible, so Emperor Yuan of the Han Dynasty followed the old practice of granting marquisships to meritorious people, and then pardoned those who were not guilty of committing imperial edicts to attack the Huns.

In addition to Chen Tang, Gan Yanshou also pretended to fight against the Huns, and he also won.

In the end, nothing happened. Not only was he pardoned and found innocent, but he was also steadily promoted, and finally died in office, with the posthumous title of Zhuang Hou!

So relatively speaking, if Geng Gong killed the enemy's envoy, if it were placed in other dynasties, he would probably be severely condemned, saying that there were no rules in doing things.

But in the Han Dynasty, knowing that Geng Gong killed the Huns envoy who came to persuade them to surrender, everyone from the emperor to the Han people would only applaud and praise: "Well done, you are worthy of being a general of the Han Dynasty." !”

So, if one day

If you committed a capital crime in the Han Dynasty, there was no need to panic.

If we could encounter an invasion by the Huns, there would still be a glimmer of hope.

As long as you kill the Huns, you will kill enough Huns, and the status of the Huns you kill is high enough.

So as long as what you have committed is not assassination of the emperor, rebellion, etc., but a major crime that involves the safety of the emperor's own life, the emperor will never tolerate it.

Then nine out of ten other crimes can be used to offset the merits and demerits, thereby saving one's life.

Even if you really commit a major crime such as assassinating the emperor or treason, even if you can't save your own life, you can still save the lives of your family.

In addition to the fact that the Han Dynasty killed the Huns' envoys, even those as powerful as Genghis Khan had their envoys killed neatly.

In 1217, a Mongolian caravan came to the country of Khwarazm to do business, but on the way they were all killed by the nephew of King Alauddin Mahamo of Khwarezm.

The reason is that they are considered spies.

(Liao Nuohao) After Genghis Khan found out, he naturally couldn't swallow this breath, so he once again sent three envoys to the Khwarezm Kingdom to raise troops to investigate the crime.

As a result, the king of Khwarezm, Alauddin Mahamo, did not give any face to Genghis Khan. He beheaded the main envoy of Genghis Khan's envoys without saying a word, and shaved off the beards of the two deputy envoys.

He must be humiliated and put back.

The actions of King Alauddin Mahamo of Khwarezm completely angered Genghis Khan, and he immediately declared war on the Khwarezm Kingdom.

In 1221, the Mongolian cavalry broke through Yulong Jiechi, the then capital of the Khwarezm Kingdom, and carried out a brutal massacre of Yulong Jiechi in revenge.

A large city with a population of about two million people was wiped out in this way, leaving only a hundred thousand craftsmen, women, children, and 50,000 young men who were conscripted into the army.

Therefore, for the rule "When two countries are at war, they will not be killed to make an envoy". Just listen to it. Don't take it too seriously, and don't think that you can rely on this default unspoken rule to defeat the enemy's commander.

, wantonly ridiculed and provoked in front of the general.

If the visiting envoy is too presumptuous and his words and deeds are too bad in front of the enemy's commander or general.

Then the enemy's commander or general can directly kill your envoy, and then throw your head back and let the other side send another envoy to talk to you. The same is true.

Moreover, the Japanese country had previously done such bad things as detaining the envoys of the Ming Dynasty and beheading the followers of the envoys of the Ming Dynasty.

Therefore, King Zhu Di of Yan did not feel the psychological burden of killing the Japanese envoys from the Muromachi shogunate, breaking the rule of "when two countries are at war, do not kill envoys".

Because even if it is a bad rule, it is the rule that Japan broke first. Now he is just reciprocating courtesy.

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